Numerology
History
Modern numerology often contains aspects of a variety of ancient cultures and teachers, including Babylonia, Pythagoras and his followers (Greece, 6th century B.C.), astrological philosophy from Hellenistic Alexandria, early Christian mysticism, the occultism of the early Gnostics, the Hebrew system of the Kabbalah, The Indian Vedas, the Chinese "Circle of the Dead", and the Egyptian "Book of the Master of the Secret House" (Ritual of the Dead).
Pythagoras and other philosophers of the time believed that because mathematical concepts were more "practical" (easier to regulate and classify) than physical ones, they had greater actuality.
St. Augustine of Hippo (A.D. 354–430) wrote "Numbers are the Universal language offered by the deity to humans as confirmation of the truth." Similar to Pythagoras, he too believed that everything had numerical relationships and it was up to the mind to seek and investigate the secrets of these relationships or have them revealed by divine grace. See Numerology and the Church Fathers for early Christian views.
In 325 A.D., following the First Council of Nicaea, departures from the beliefs of the state Church were classified as civil violations within the Roman Empire. Numerology had not found favor with the Christian authority of the day and was assigned to the field of unapproved beliefs along with astrology and other forms of divination and "magic".[citation needed] Despite this religious purging, the spiritual significance assigned to the heretofore "sacred" numbers had not disappeared; several numbers, such as the "Jesus number" have been commented and analyzed by Dorotheus of Gaza and numerology still is used at least in conservative Greek Orthodox circles. [3][4] as well as other[1].
An early example of the influence of numerology in English literature is Sir Thomas Browne's 1658 Discourse The Garden of Cyrus. In it the author whimsically indulges in Pythagorean numerology to demonstrate that the number five and the related Quincunx pattern can be found throughout the arts in design and in nature, in particular , botany.
Modern numerology has various antecedents. Ruth A. Drayer's book, Numerology, The Power in Numbers (Square One Publishers) says that around the turn of the century (from 1800 to 1900 A.D.) Mrs. L. Dow Balliett combined Pythagoras' work with Biblical reference. Then on Oct 23, 1972, Balliett's student, Dr. Juno Jordan, changed Numerology further and helped it to become the system known today under the title "Pythagorean".
Modern numerology often contains aspects of a variety of ancient cultures and teachers, including Babylonia, Pythagoras and his followers (Greece, 6th century B.C.), astrological philosophy from Hellenistic Alexandria, early Christian mysticism, the occultism of the early Gnostics, the Hebrew system of the Kabbalah, The Indian Vedas, the Chinese "Circle of the Dead", and the Egyptian "Book of the Master of the Secret House" (Ritual of the Dead).
Pythagoras and other philosophers of the time believed that because mathematical concepts were more "practical" (easier to regulate and classify) than physical ones, they had greater actuality.
St. Augustine of Hippo (A.D. 354–430) wrote "Numbers are the Universal language offered by the deity to humans as confirmation of the truth." Similar to Pythagoras, he too believed that everything had numerical relationships and it was up to the mind to seek and investigate the secrets of these relationships or have them revealed by divine grace. See Numerology and the Church Fathers for early Christian views.
In 325 A.D., following the First Council of Nicaea, departures from the beliefs of the state Church were classified as civil violations within the Roman Empire. Numerology had not found favor with the Christian authority of the day and was assigned to the field of unapproved beliefs along with astrology and other forms of divination and "magic".[citation needed] Despite this religious purging, the spiritual significance assigned to the heretofore "sacred" numbers had not disappeared; several numbers, such as the "Jesus number" have been commented and analyzed by Dorotheus of Gaza and numerology still is used at least in conservative Greek Orthodox circles. [3][4] as well as other[1].
An early example of the influence of numerology in English literature is Sir Thomas Browne's 1658 Discourse The Garden of Cyrus. In it the author whimsically indulges in Pythagorean numerology to demonstrate that the number five and the related Quincunx pattern can be found throughout the arts in design and in nature, in particular , botany.
Modern numerology has various antecedents. Ruth A. Drayer's book, Numerology, The Power in Numbers (Square One Publishers) says that around the turn of the century (from 1800 to 1900 A.D.) Mrs. L. Dow Balliett combined Pythagoras' work with Biblical reference. Then on Oct 23, 1972, Balliett's student, Dr. Juno Jordan, changed Numerology further and helped it to become the system known today under the title "Pythagorean".
